Friday, December 28, 2007

God's Way

A brief devotional thought from:


Jeremiah 10:23
I know, O LORD, that a man's life is not his own; it is not for man to direct his steps.


As I was reading through Jeremiah this verse caught my attention. I do not think it is about free will as much as it is about an unsuccessful will. When we trust in ourselves, our own ways, and our desires we fail. We are not very good at directing our own path.

In the context of this chapter this is exactly what the people of Judah had displayed. They had turned from God to their own ways and it has led to absolute failure.

The other option is the only one that works. It is the option to choose God. To give control of our ways and our lives to Him. The only way to true life is with God in control. Only those who let God direct their lives will be blessed by Him.

Tuesday, December 18, 2007

Rend Your Hearts


" “Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster." (Joel 2:12-13, ESV)



It is an unmistakable truth that repentance is a necessary ingredient of salvation. “Unless you repent, you will likewise perish.(Luke 13:3)”

Too many people today are “soft-pedaling” the true gospel. They make an appeal to the lost to come to Jesus because He will make your life better. And, that is partially true if correctly understood. They continue with the soft-sell by saying that Jesus will give you joy and peace. Again, this is another partial truth. But, what they fail to make clear is that all of this is predicated upon the removal of sin.

We have joy, peace and a better life because through the atonement of Jesus Christ we can have forgiveness of sin. Salvation is not to save me to a better circumstance in which I live. Salvation is saving me from the punishment I deserve because of my sin.

It is that understanding of sin that leads to true repentance. If the offer is just for better circumstances there will not be sufficient cause to truly repent.

In Joel we see that the message of the Lord is for genuine, sustained repentance. They were to return to the Lord will all their heart. They were to rend their hearts, not their garments.

When the Israelites mourned they would commonly tear their clothes. It was an outward showing of humility. But, this seeming act of contrition often was just perfunctory. It was something a person did in order to get what they wanted. It was a routine, a tradition and it was done without thought or meaning.

God can see through false humility. He can see through actions that look pious but are really self-serving. The sacrifices that God desires is a broken and contrite heart.

The other ingredient of true repentance is time. Repentance is not just a one time action. It is to continue. The effects of true repentance can be seen in the lifestyle of the person. It is verified by time. Jesus says, “bear fruit in keeping with repentance.(Matt. 3:8)”

I love the motivation for repentance in the passage in Joel. The call to the Israelites was to return to God because – He is gracious, merciful, slow to anger, abounding in love. Wow! All of those characteristics relate to our sin. We deserve His anger, because of our sin – and He offers grace and mercy and love. Therefore, just like the Israelites, we should return to Him in repentance.

Friday, December 14, 2007

Swingin' Headlines


This week I saw this article in the Dallas Morning News. Here is a blurb from the article. Click here to see the full article.


Cherry Pit swingers' club to sue Duncanville over ordinance


03:58 PM CST on Wednesday, December 12, 2007
By JAKE BATSELL / The Dallas Morning News


A Duncanville social club that has drawn fire for hosting swinger parties plans to file a lawsuit against the city this week, the club's attorney said late Saturday.
"It's about being able to enjoy a lifestyle that they're entitled to enjoy," said Ed Klein, who represents the Cherry Pit.
City officials approved an ordinance last month that carries a fine of up to $2,000 for operating and maintaining a sex club. The city contends such clubs pose a public nuisance.



I don’t know why I am surprised by stories like this. Scripture is clear that people will continue to pervert the blessings God has given us for their own selfish desires.

Here is what a “swinging club” does: a couple, husband and wife, go to this party where other couples come. Then the man puts his house keys in a bowl. Randomly, another woman draws out a key. Then that woman and the man who put the key in go and have sex. So, you have couples that swap out their spouse for the night to have sex with someone else’s spouse.

How degrading, immoral, and despicable. There was a time when this would have been a serious breaking of societies morals and ethics. It is a sad day that things like this are being celebrated.

It is not about freedom of expression, or consenting adults doing what they want to do. It is about sin, immorality and perversion. Sex is something beautiful that God has given us and is to be used the way He designed it: in the confines of a loving marriage relationship.

"“You shall not commit adultery." (Exodus 20:14, ESV)

"Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body." (1 Corinthians 6:18, ESV)

"And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin," (Matthew 6:27-28, ESV)

Thursday, November 29, 2007

Schoolmaster Evangelism

I have been praying to the Lord for opportunities to share the gospel with others. And, wouldn’t you know it, He has actually answered that prayer.
The other part of that is I have to see and seize those opportunities. Not all opportunities are the same. Some I get to share the full gospel while other times it may just be a small portion due to the circumstances of the encounter. But, every little seed counts.

I have been trying to use the law as a part of my presentation of the gospel. Sin is a non-negotiable aspect of actually sharing the gospel. And the ten commandments are the best way to show people that they are sinners in need of a Savior.

I didn’t come up with this all by myself. I heard it from the Way of the Master ministries. This is an evangelistic ministry by Ray Comfort and Kirk Cameron. I don’t agree with everything they say, but I do like their gospel presentation.

They actually didn’t come up with it either. It is from scripture. In Mark 10 a guy comes to Jesus’ and asks, “What must I do to inherit eternal life?” And as the conversation continues what Jesus uses is the law to show the guy his sinfulness and need for forgiveness.


" And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone. You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’ ” And he said to him, “Teacher, all these I have kept from my youth.” And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Disheartened by the saying, he went away sorrowful, for he had great possessions." (Mark 10:17-22, ESV)

I love that account. Most Christians today would jump out of their shoes if someone approached them and said, “What must I do to be saved?” It is never that easy. But, look at what Jesus did. He didn’t sign the guy up, or encourage him to get baptized, or ask him to fill out a card and say a prayer. He offended him by pointing him to the law. And the account ends with the guy walking away from Jesus.

Maybe Jesus needs to take a course in relationship evangelism? Maybe Jesus needed to be taught how to build a relationship with this guy and meet him at the local pub to build some lasting bridge into his life? Or not.

Jesus dealt with the primary issue in his life – his sin. And Jesus used the ten commandments to show the guy that he was a sinner.

I have tried to follow that model more often lately and find it surprisingly easy. It is easy to walk people through some of the ten commandments and let them see for themselves that they have fallen short of the glory of God.

I will ask them if they have ever lied, or stolen, or taken God’s name in vain. Most people are willing to acknowledge that they have done those things. If it is a male then I ask them if they have ever lusted after a woman, which Jesus says is adultery. I know that all guys have done that.

So, as I walk them through the commandments they have freely admitted to me and themselves that they are lawbreakers and sinners. If they are judged by those standards they are guilty and deserve the punishment for their own sin.
From there it is an easy step for them to see Jesus as Savior and not just some icing on the cake of their life. That is more likely to lead to genuine repentance and faith demonstrated in a life of fruitfulness to Christ.

Thursday, November 1, 2007

Strange Fire


" Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the Lord, which he had not commanded them. And fire came out from before the Lord and consumed them, and they died before the Lord." (Leviticus 10:1-2, ESV)


Last week I preached on this chapter from Leviticus. These words of scripture continued to follow me around all week long.

Nadab and Abihu offered strange, unauthorized fire before the Lord. They falsly assumed that they could do things their own way. They rebelled against the clear commands of God and paid a price.

In my studies I came across a message by Rev. Henry Law. The title of his work is The Gospel in Leviticus. Let me leave you a quote to chew on from Rev. Law.

Reader, now view your censer; now say, what are its contents. Surely you hold some 'offering' in your hands. Surely some confidence keeps conscience still. What is it? God has sent forth His Son—the only way—the only truth—the only life—the only ransom-price—the one atonement, for all sin. Is He the rock, on which you rest? Is He the center of your hopes? Is He the one foundation of your trust? Is He your only argument for mercy? One sun illuminates the world. One ark delivered from the flood. One Joseph fed in times of famine. One brazen-serpent healed the poison's sting. One fire came down for tabernacle-use. One Savior saves the saved. One Christ is first and last to merit life. God sends, anoints, accepts, proclaims Him. If you plead Him in real faith, you cannot fail. To grasp another savior, is to grasp a straw.

Some Nadabs and Abihus come with streaming eyes. Sin has brought loss. Some worldly prospect has been crushed. Thus Esau weeps. Conscience sometimes is quick to see the misery of guilt. Saul's flowing tears own this. So, also, the Gospel's melody will often melt a heart. It falls, as tender dew upon a moistening soil. Feelings relax, as ice beneath the sun. In these relaxing moments, Satan whispers, 'there is merit here.' The mourning spirit fondly hopes, that 'mourning' can buy peace with God. The tearful eye sees virtue in its drops. Thus signs of penitence are offered, as a ransom-price. Doubtless, no heart loves Christ, which hates not self, and bitterly bewails its grievous state. Doubtless the arms of penitence twine tightly round the cross. But seas of grief cannot wash out soul-stains. Sorrow, when brought as pardon's price, is but strange fire. And all unauthorized fire calls vengeance down.


The class of formalists may not be overlooked. They crowd God's courts. Each attitude—each look—is studied reverence. Their lips drop holiest words. Their hands touch holiest symbols. Their souls seem rapt to heaven on devotion's wing. If services discharged—if rites observed—if outward show were Christ, their cup of safety would be full. But these are only means. In their right place, they are most salutary helps—but decked as saviors—they impose; mislead; destroy. To use them, as meek handmaids of the Lord, is piety's delight; to trust in them, as reconciliation's price, is superstition's blind conceit. Then they become strange fire. These worshipers reject the substance, and repose on signs. But ritual services have in themselves no saving power. Such planks span not the gaping gulf. Such ladders reach not to the throne of God. Their office is to lead to Christ; and witness of His love. They are the channels of His precious grace. But they wash out no sin; they satisfy no wrath; they stay no vengeance; they have no key of heaven; they snatch not from the grasp of Satan; they are no plea for pardon; they hold no title-deeds of glory's kingdom. Christ is Salvation—Christ alone. Such is the work, which God commissioned Him to work. He undertook it. And He gloriously achieved. The mighty truth is ever true, "I have finished the work, which You gave Me to do." They, then, who now present another sacrifice, like Nadab and Abihu sin—like Nadab and Abihu die.

Thursday, October 18, 2007

Wolf in Sheep's Clothing



" “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves." (Matthew 7:15, ESV)

In this blog I am going to point out why a famous pastor is preaching a false gospel. This is not the first time I have done this. I have a friend of mine with whom I have had some interesting arguments about whether or not I should be “judgmental” like this. I think that I should.

First of all, despite most people’s misunderstandings, the Bible never tells us not to judge whether something is right or wrong. “Don’t be so judgmental. The Bible says ‘don’t judge’”, some people say. Standing in the place of God, and having a condemning attitude is wrong. But, we are to be wise, not foolish. We are to determine, discern and judge whether what someone’s says is true or false.

I am just as much a sinner as Joel Osteen. I do not think that I am truth or am superior to anyone else. I do know that I have a biblical responsibility to point out error and heresy in order to protect the people that the Lord has entrusted to me.

Therefore, here is a blog on the most public, famous heretic of our day: Joel Osteen.

Joel Osteen is the pastor of Lakewood Mega-Mega Church. They have about 42,000 people in church per weekend and millions more that watch on television. Last weekend he was interviewed on 60 Minutes by Byron Pitts.

To his credit, Osteen is a very sincere, genuine, kind-hearted, likable guy. I think he is sincere in his ministry and does some good. But, he preaches a false gospel. He is not leading people to the true gospel of Jesus Christ. And that is dangerous.

Here are some quotes from a 60 minutes interview(transcript here) he did last Sunday and an interview he did with Larry King in 2005 (transcript here).

Quote #1
"My message is a message of hope that God is a good God, and that no matter what we’ve done, where we’ve been, God has a great plan for our lives. And when we walk in his ways they can take us places we’ve never dreamed of," Osteen explains.

It should never be about “my message”. I am not preaching MY message. It is the message of God that He has written in the pages of Holy Scripture. This is a huge problem in many of the modern day pulpits. That have pre-empted the Word of God with their own message. The word of man is flawed and empty. The Word of God is living and active. It has true power to change lives for the kingdom of God. This is why I preach expositionally. This method allows the text to dictate the focus and order of the sermon. This is to attempt to kept the text central, not the preacher.


Quote #2

"Osteen preaches his own version of what is known as the "prosperity gospel" -- that God is a loving, forgiving God who will reward believers with health, wealth and happiness. It's the centerpiece of every sermon."

This is a correct identification by the producers of the show. Osteen is only presenting a half truth and it is dangerous. God is loving and forgiving. But it is not about me being healthy, wealthy and happy. It is about me being saved from my sin, saved from hell, saved from the punishment my sin deserves. That is the gospel, and should be the centerpiece of every sermon.


Quote #3
"You said 'I like to see myself as a life coach, a motivator to help them experience the life of God that God has for them. People don’t like to be beat down and told 'You’ve done wrong.' What do you mean?" Pitts asks. "Well, I think that most people already know what they’re doing wrong. And for me to get in here and just beat ‘em down and talk down to ‘em, I just don’t think that inspires anybody to rise higher. But I want to motivate. I wanna motivate every person to leave here to be a better father, a better husband, to break addictions to come up higher in their walk with the Lord," Osteen says. "I mean is that being a pastor or is that being Dr. Phil or Oprah?" Pitts asks.

Great observation by Pitts. Osteen is not being a biblical pastor, he is being a secular motivator wrapped in religious garb. The truth of the gospel is not about helping people rise higher, it is about Jesus Christ suffering for sin, rising from the dead, so we could be afforded the opportunity to made right with God.


Quote #4
Why doesn't it look more like a church? Pitts asked. Osteen stammered and paused with no good answer until the co-pastor, which is his wife, chimed in.

This was a great moment in the story. Their church doesn’t look anything like a church. I do not think that a church has to be filled with religious icons and have architecture like an ancient monastery. But, I do think that a church should look like a church. It should at least be different and distinguishable from the secular world around it.

Osteen was caught off guard by this observation and comment by Pitts. He had no reason why his church didn’t look like a church.


Quote #5
"To become a better you, you must be positive towards yourself, develop better relationships, embrace the place where you are. Not one mention of God in that. Not one mention of Jesus Christ in that," Pitts remarks. "That's just my message, said Osteen."

Wow!!! No commentary from me needed on that one.


Quote #6

On Larry King Live – aired June 20, 2005

KING: What if you're Jewish or Muslim, you don't accept Christ at all?

OSTEEN: You know, I'm very careful about saying who would and wouldn't go to heaven. I don't know ...

KING: If you believe you have to believe in Christ? They're wrong, aren't they?

OSTEEN: Well, I don't know if I believe they're wrong. I believe here's what the Bible teaches and from the Christian faith this is what I believe. But I just think that only God with judge a person's heart. I spent a lot of time in India with my father. I don't know all about their religion. But I know they love God. And I don't know. I've seen their sincerity. So I don't know. I know for me, and what the Bible teaches, I want to have a relationship with Jesus.


This is a huge problem. The Bible could not be more clear on this issue. The only way to heaven is through Jesus Christ and Him alone. Those who reject the Jesus of scripture and what it teaches, have rejected the only way to heaven. You cannot love God and reject His Son.

To pretend to be a minister of the gospel and then not preach that gospel is the very definition of a false prophet.


Please don’t listen to Joel Osteen. Don’t buy his books, don’t propagate his false message. He is a false prophet.


Thursday, October 11, 2007

Picketing For Life

Last Sunday afternoon I did something I have never done before. Yes, I missed the afternoon football games, but that is not what I am talking about. I attended a protest rally.

I was a participant in Life Chain. I am guessing that there were probably 250 people lined up along about 3 miles of sidewalk along Southlake Boulevard protesting the horror that is abortion. It was quite an impressive sight.

Why haven’t I done this before, and why did I do it this Sunday?
I am fiercely pro-life and anti-abortion because scripture is abundantly clear on the issue. I won’t give an exegetical paper supporting this position here at this time. Suffice it to say, life is a precious gift from God and the taking of innocent life is murder by any definition. That life in a woman’s womb is not a fetus, it is a person created in the image of God. And, we have a biblical mandate to stand up for and protect the innocent.

I am always cautious about being involved in outside organizations. This is true even if those organizations are supportive of things that I am. I don’t want to be too political or align myself with groups that could bring reproach on the name of Christ or the ministry to which I have been called. Some pro-lifers can fall into the category of bringing reproach on Christ.

After research, I felt that Life Chain was an organization that I could participate with. Besides, doing nothing is not an option. I feel that I have a clear mandate from scripture to protect the fatherless and innocent. I have not been pro-active enough in the past and need to find ways to stand up more against the murder of babies.

Here is how the event was constructed. First of all, it is a Christian witness. It was also silent and we were encouraged to spend the time praying. Each participant was spaced along the sidewalk about 20 feet apart. So, there was no chit-chat while we were holding signs saying “Abortion is Murder”.

The signs we held were already made. Nobody could make there own. They were pre-approved signs. They said, “Abortion hurts women”, “Abortion is murder”, “Adoption the Loving Option”, and “Jesus forgives and heals”. I felt like these were sufficient to convey the message that abortion is wrong but by seeking Christ someone could find forgiveness.

What did we accomplish? That is a hard question to answer. My prayer is that if one person saw our signs that was considering abortion and reconsidered to give birth to that child – that is a victory. If one person who had an abortion was convicted of that sin and begins to seek forgiveness in Christ – that is a victory. Did that happen? Only God knows.





Modern Day Holocaust – Abortion Statistics
In the US

2002 there were approximately 1,300,000 abortions

Since the atrocity of Roe V. Wade in 1973 there have been over 42 million babies murdered by abortion.

93% of abortions occur for social reasons




Wednesday, October 3, 2007

Slanderous Work For God?


In O. Chambers book My Utmost For His Highest I found this sentence, “We slander God by our very eagerness to work for Him without knowing Him.”

I came across this quote in a devotional reading and spent some time really thinking about what it was saying. The truth of the quote was striking. The Pharisees were eager to work for God, but not to know Him. A group comes to Jesus and says to Him, “Look how much we have done for you, in your name.” And Jesus tells them, “Depart from me I never knew you.” (Matthew 7:21-23)

Slander is a misrepresentation which defames another’s reputation or name. When I am eager to work for God, but am not knowing God I am misrepresenting Him. I am telling the world that my effort is more important than my God. And the truth is that my effort is meaningless drivel without His help and power. That is putting the spotlight on me and not on Him. That is defaming His name.

I can’t tell you how many times in my life I have been busy doing the “work” of God and have not taken the time to actually be with God. I am fooling myself and defaming the Lord by pretending that my effort can make any difference anyway. And, what I have found is that my effort leaves me exhausted and fruitless. It’s like paddling upstream; lots of effort but little progress.

The converse of that scenario is just as troubling. Doing nothing for God doesn’t reveal my spirituality, but my laziness. Those who know God most, seem to always be doing the most for God. But it is not an empty religious exercise, it is a God-powered effort that advances His glory and kingdom. That is what I want to be about in my life.

My prayer, which is where this all should start, is that the Lord will work in me so that I might know Him and be empowered by the Holy Spirit to do all that He calls me to do.

Wednesday, September 26, 2007

Bring Me Near


I have just started preaching through the book of Leviticus and have found it a true blessing in my own life. I have been studying it for a couple of months already and the depth's of its riches continue to unveil themselves.


Studying and preaching Leviticus is no easy task. I am probably messing it up some, but the challenge is rewarding.


It has caused me to think on many topics. I have found myself pondering on the elements of the tabernacle, the relevance of scripture, and the substitutionary atonement of Jesus Christ.


When I first got saved a couple of Christian friends had an influence on my life. One area that Eric and Jason influence me was music. They listened to Christian music and I began to enjoy it as well. The hot group at the time was a Christian rock group called "Petra". I still like them. They did an album of praise songs. And there was one that I thought about while studying Leviticus.


The songs lyrics say this:

Take me past the outer courts

Into your holy place

Past the brazen altar

Lord, I want to see Your face.


Take me by the crowds of people

I hunger and thirst for Your righteousness

And it's only found one place.


Take me in to the Holy of holies

Take me in by the blood of the Lamb

Take me in to the Holy of holies

Take the coal, cleanse my lips

Here I am.



The tabernacle is a visual reminder of our sin, our separation from God, and His grace to bridge that separation. But the only way for them to get close to God was through blood. And even then, only the high priest could enter the holy of holies.


I wonder if a regular Hebrew guy ever desired to go into the Holy of holies to be in the presence of God? Did it frustrate them that there was not a way for them to draw nearer to God?


That is why Jesus came. His blood was a perfect blood. The blood of a goat was insufficient, but the blood of the Lamb of God was fully sufficient. It was so sufficient that I don't have to stop at the outer court, and I don't have to pause by the brazen altar. His blood offers me access to the Holy of holies.


Lord Jesus, thank You for Your blood. Draw me even nearer. May I never be complacent but always seek Your face.


Ephesians 2:13

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Monday, September 10, 2007

An Accounting Confession

The conviction of God is something that hurts good. His Word is piercing and yet brings healing to the soul.
Here is a quote I read that fits that description. I am thankful that I am even in the service of the King, and shouldn't be keeping my account.

This quote is from Dr. Martin-Lloyd Jones:

Do not keep a record or an account of your work? Give up being book-keepers. In the Christian life we must desire nothing but His glory, nothing but to please Him. So do not keep your eye on the clock, but keep it on Him and His work. Do not keep on recording your work and labour, keep your eye on Him and His glory, on His love and His honour and the extension of His kingdom. . . . Have no concern as to how many hours you have given to the work, nor how much you have done. In effect leave the bookkeeping to Him and to His grace. . . . There is no need to waste time keeping the accounts, He is keeping them. And what wonderful accounts they are. May I say it with reverence, there is nothing I know of that is so romantic as God's method of accountancy. Be prepared for surprises in this Kingdom. . . .

Let me make a personal confession. This kind of thing has often happened to me in my ministry. Sometimes God has been gracious on a Sunday and I have been conscious of exceptional liberty, and I have been foolish enough to listen to the devil when he says, 'Now, then, you wait until next Sunday, it is going to be marvellous, there will be even larger congregations'. And I go into the pulpit the next Sunday and I see a smaller congregation. But then on another occasion I stand in the pulpit labouring, . . . preaching badly and utterly weak, and the devil has come and said: 'There will be nobody there at all next Sunday'. But, thank God, I have found on the following Sunday a larger congregation. . . . You never know. I enter the pulpit in weakness and I end with power. I enter with self-confidence and I am made to feel a fool. It is God's accountancy. . . . He is always giving us surprises. . . .

We should not only recognize that it is all of grace, but rejoice in the fact that it is so. . . . The secret of the happy Christian life is to realize that it is all of grace and to rejoice in that fact. . . . Was not this [Jesus'] own way? . . . He did not look at Himself, He did not consider Himself and His own interests only; He made Himself of no reputation, He laid aside the insignia of His eternal glory. . . . He humbled Himself, He forgot Himself, and He went through and endured and did all He did, looking only to the glory of God. Nothing else mattered to Him but that the Father should be glorified and that men and women should come to the Father. That is the secret. Not watching the clock, not assessing the amount of work, not keeping a record in a book, but forgetting everything except the glory of God, the privilege of being called to work for Him at all, the privilege of being a Christian, remembering only the grace that has ever looked upon us and removed us from darkness to light.

It is grace at the beginning, grace at the end. So that when you and I come to lie upon our deathbeds, the one thing that should comfort and help and strengthen us there is the thing that helped us at the beginning. Not what we have been, not what we have done, but the grace of God in Jesus Christ our Lord. The Christian life starts with grace, and it must continue with grace, it ends with grace. Grace, wondrous grace.

Martyn Lloyd-Jones, Spiritual Depression: Its Causes and Cures, (Eerdmans, 1965) p. 130-32.

Tuesday, August 28, 2007

Worship: That's The Way, Uh Uh, I Like It


Have you ever had one of those moments? A moment that you are not sure is embarrassing, humorous, or instructive? Maybe all of the above.

We had one of those Sundays at church the other day.

Here is the run down. We have no worship leader and the pianist called in sick. That means that the music portion of the worship service that had been planned all week was out the window.

That’s o.k. we’ll just go to plan B. I have some worship songs that our pianist recorded for just such a predicament. All we have to do is plug in my laptop, arrange the songs and it is like having a virtual pianist.
So, I scramble around to get that arranged, fix the power point lyrics, and get the sound system hooked up. This took place just in the nick of time.

It took a while, but eventually we got things in place by overcoming a few small computer glitches along the way. Should go smooth from here….not.

We get ready to begin the service and the songs won’t play. I don’t know what happened but the files would not open and play the way they had just minutes before. All that played was the “Microsoft” start up tune. “What a friend we have in Microsoft…”
Oh boy, here we go.

So, lets greet one another and see if we can’t fix the problem. I run to the back where the equipment is being run by two of my faithful youth. It clearly was not their fault, it was some technical issue.

We get it fixed and the next portion goes a little better. The music does well and we get through it all right.

But that’s not all. After a small break in the flow of the service it is time for the next song. The only problem is that the next song starts at about 4 times normal speed. It sounded like the Chipmunks music. The guys tried about 3 times before it fixed itself and went back to normal. Somehow we recover.

Could it get any worse? Oh yes.

We have one last song before the sermon. This is a song that I intentionally included to help us focus and prepare for the message. The song is titled, “Jesus draw me close”.

The music starts and instead of the beautiful piano arrangement we hear the beginning chords of the 1970’s disco dance tune “That’s The Way, Uh Uh, I Like It”. Picture that for a moment. I will pause so you can laugh, or cry.

You might be wondering, how did that get into a worship service? Well, the piano music was being played from the media player on my laptop. I have a fairly large and eclectic music collection on my laptop. I have some Chris Tomlin, Keith Green, Christmas music, Elvis, Beach Boys, Disney songs, classical, and some 1970’s dance tunes. Yes, that is right. The girls and I like to boogie to some dance tunes every now and then. Don’t worry, we close the blinds real tight so no one can see.

So, somehow, and I still don’t know how, our piano music was interrupted with the beginning chords of some disco music and I wasn’t even wearing bell bottoms.

We had a guest preacher and the sermon was great. The rest of the service was uneventful, the damage had already been done. Although, the next time some inquires about what kind of music we have at our church I am not sure what I will tell them.

Is there a lesson here? I don’t know. I just know it will be a time of worship that I will never forget.

Propitiation: Satisfaction of Wrath

Hebrews 2:17
Therefore He(Jesus) had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

1 John 2:1-2
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

God’s wrath is real. It is the just response of a Holy God to man’s utter rebellion and sinfulness. The pages of the Bible are replete with this truth. It is found in both testaments and is foundational to fully understanding the cross of Jesus Christ.

So, what can we do? Nothing. Your goodness will never be enough to satisfy the wrath that our sins deserve. You cannot go to church enough, give away enough money to charity, be kind enough to cause God to overlook your rebellion. This is a huge problem. Is there a solution? Yes, and it is a huge solution.

The cross of Jesus Christ is the solution. Jesus is the propitiation for our sin. If you are familiar with this word then you will rejoice at the reminder of it’s meaning. If it is new to you then I encourage to learn, meditate and embrace this critical truth.

Propitiation is the satisfaction of wrath. And it occurred in Jesus Christ. God could not be just and let sin go unpunished. So, the Bible teaches us that Jesus took the punishment and wrath that our sins deserved.

Romans 3:23-26
for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Some have misunderstood this doctrine of wrath and satisfaction. It is not a bribe. Like many of the pagan religions whose gods are filled with anger and then bribed to divert that anger.

God’s anger is not capricious, it is deserved. And it is not diverted, it is satisfied. God’s righteous anger must find its full expression and complete satisfaction. Where? Not in our actions, but in the work of Jesus Christ on the cross!

The cross is absolutely amazing. It satisfies God’s just demands that call for all sin to be punished. God does not wipe our sins under the proverbial “rug”. He placed them fully on His own Son.

Isaiah 53:4-5
Surely he took up our infirmities
and carried our sorrows,
yet we considered him stricken by God,
smitten by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.(NIV)

The cross of Christ is not just expiation. The old RSV version translated the Greek word “hilasterion” as expiation instead of propitiation. Expiation is the removal of sin. Through the cross we can have our sins removed. This is a clear truth presented in scripture. But, the cross doesn’t just cleanse sin, it satisfies wrath as well.

Some liberal theologians over the years have had a problem with the concept of wrath. They don’t want a wrathful God so they say that the cross is only for expiation.

But Isaiah is crystal clear – Jesus suffered the punishment that we deserved. He satisfied the just wrath of a righteous God that was engendered by our sin.

This is not just a theological discussion. It is the core, the centerpiece, the truth that leads to life. We would be utterly hopeless if Jesus’ blood was not for the propitiation of our sins. We would have no opportunity for meaningful lasting life, peace with God, peace from God, true joy, or the promise of heaven.

That is extremely relevant! What an amazing God! How loving and kind! That Jesus would become my sin and take the punishment that I deserved is a truth that I will spend an eternity contemplating.
Thank You Jesus!


I have just scratched the surface in discussing the concept of propitiation. There have been volumes written on this subject by many people much more intelligent than myself.

Monday, August 20, 2007

God's Wrath



Nahum 1:2-6
The Lord is a jealous and avenging God;
the Lord is avenging and wrathful;
the Lord takes vengeance on his adversaries
and keeps wrath for his enemies.
The Lord is slow to anger and great in power,
and the Lord will by no means clear the guilty.
His way is in whirlwind and storm,
and the clouds are the dust of his feet.
He rebukes the sea and makes it dry;
he dries up all the rivers;
Bashan and Carmel wither;
the bloom of Lebanon withers.
The mountains quake before him;
the hills melt;
the earth heaves before him,
the world and all who dwell in it.
Who can stand before his indignation?
Who can endure the heat of his anger?
His wrath is poured out like fire,
and the rocks are broken into pieces by him.

The Holy Bible : English standard version.

Most people don’t want to acknowledge, think about, or believe that God is a God of wrath. A preacher bringing up this subject is categorized as one of those “hell-fire-brimstone” preachers from days of old.

Well, here I am bringing it up. First of all, I am not one of those old timey “hell-fire-brimstone” preachers. I am too young to fit into that category. I do believe, preach and advocate the grace and mercy of God. I do not always try to “scare” people to faith.(although there is a need for more reverence of the Lord God, I’ll save that for another blog).

But, I do believe the Bible. God has revealed Himself to us through His Word. And time and again we see the mention of His wrath. From beginning to end God is a God of Wrath just as He is a God of Grace. To ignore this truth is to make a god of our imagination, who is no god but a false idol.

So, how do we understand God’s Wrath? How can we make sense out of this truth? J.I. Packer has a great chapter in his classic book Knowing God. I am going to reproduce a couple of paragraphs that I think are excellent.


The root cause of our unhappiness seems to be a disquieting suspicion that ideas of wrath are in one way or another unworthy of God.

To some, for instance, wrath suggests a loss of self-control, an outburst of seeing red which is partly if not wholly irrational. To others it suggests the rage of conscious impotence, or wounded pride or plain bad temper. Surely, it is said, it would be wrong to ascribe to God such attitudes as these?

God’s wrath in the Bible is never capricious, self-indulgent, irritable, morally ignoble thing that human anger so often is. It is instead, a right and necessary reaction to objective moral evil. God is only angry when anger is called for. Even among humans, there is such a thing as righteous indignation, though it is, perhaps, rarely found. But all God’s indignation is righteous. Would a God who took as much pleasure in evil as he did in good be a good God? Would a God who did not react adversely to evil in his world be morally perfect? Surely not. But it is precisely this adverse reaction to evil, which is a necessary part of moral perfection, that is what the Bible has in view when it speaks of God’s wrath.

Then to others the thought of God’s wrath suggests cruelty….Does this follow? Two biblical considerations show that it does not.

In the first place, God’s wrath in the Bible is always judicial-that is, it is the wrath of the Judge, administering justice. Cruelty is always immoral, but the explicit presupposition of all that we find in the Bible on the torments of those who experience the fullness of God’s wrath is that each receives precisely what he deserves.

My note: the mistake most people make when trying to understand God’s wrath is they overestimate their own goodness and underestimate their own badness. We are not good, we have sinned and offended the holiness of God Almighty that brings on us exactly what we deserve for such sin—His punishment and wrath.

Romans 2:5-6 says that God will give to each person according to what he has done.

In the second place, God’s wrath in the Bible is something which people choose for themselves. Before hell is an experience inflicted by God, it is a state for which a person himself opts by retreating from the light which God shines in his heart to lead him to Himself.

From Knowing God by J.I. Packer pages 150-156.




Next post: Being delivered from God’s Wrath; propitiation

Monday, August 6, 2007

Love of My Life


The wonderful, the matchless grace of Jesus...


That is a line from a great hymn about God's grace. When I stop and recount how God has been so gracious to me it is absolutely stunning. And the more the years roll on the more it seems to unfold.


Today is a milestone for me in the experience of God's grace. Today Michelle and I celebrate our 13th wedding anniversary. Michelle is proof of God's grace. That the Lord would put us together is a gift that I could never imaging or ask for. I am truly blessed to be united as one in Christ with my best friend, companion, helper, and lover.


It is hard to believe that it has been thirteen years! I look forward to the future, but relish the present with the one the Lord has so graciously put in my life.


Tuesday, July 31, 2007

Thoughts on Luke 16:14-16

Luke 16:14-16
The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. And he said to them, "You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. "The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it."


The Pharisees had major problems. Jesus never shied away from confronting them with the error of their ways. In this little discussion he has with them many things jumped out at me today.

Here are some of my thoughts:

#1 - “What is exalted among men is an abomination in the sight of God.”
What they prided themselves on and was applauded by men was actually offensive to God. And these men were seen as the cream of the religious crop. Empty religious acts may fool many people, but not God.

I should not seek to be put on the proverbial pedestal. My name may never be known among the “who’s who” lists. But, am I loving the Lord my God with all my heart, soul, and mind? That is what truly matters.

#2 – "The Law and the Prophets were until John, since then the good news is preached.”
The Law and the Prophets bear witness of the coming Messiah. The one whom John the Baptist said, “Look, the Lamb of God who takes away the sins of the world.” And he also said, "I am unworthy to even untie his sandals.”

#3 – “Everyone forces his way into it.”
The Pharisees and many others believed that you could force yourself into God’s kingdom. They had more laws, stipulations, and requirements than the Texas Penal Code Book. And they prided themselves on keeping every single one. Why? They thought it earned them a special place with God. The truth was quite the opposite.

That same idea is prevalent today. I talk to so many lost, churched people who still believe in some type of works based salvation. You cannot force your way into the kingdom of God.

#4 – Not one iota of the law has passed away.
An iota is a Hebrew vowel point. It was literally a tiny dot that was added to the root consonants of a Hebrew word. It was small and seemingly insignificant.
Jesus says that not one iota will pass away.
Here is the point that jumped out at me. The context is crucial. He is conversing with the Pharisees who prided themselves on keeping the law. Jesus demonstrates that they have not and this is what judges them. There are two ways they have not kept the law.
First, by their additions and subtractions they have elevated their own opinions above the law of God. They have created stipulations that allow them to get away with things that are contrary to the law. Jesus gives them an example in the following verses.
Secondly, the major purpose of the Law and Prophets was it pointed to the coming Christ. Here He is, Jesus, and they have rejected Him, and thus rejected the law.

I am thankful that God's grace is not something that I can earn. I pray that all my service will be more than a religious act, but an act of true devotion, love, and worship of the Messiah who died for my sins.

Tuesday, July 24, 2007

Forgiven Much

Luke 7:47
“He who is forgiven little, loves little.”


I have been thinking a lot lately about the ten commandments. Specifically, I have been thinking about the use of the law in evangelism. This is not new, but it is new to me. I have always made a point to highlight the concept of sin with anyone I witnessed to. This is a must. In fact, evangelism without any mention of sin is not biblical evangelism.

But, recently I have been more intentional in using the ten commandments to confront people with their specific sins. This is biblical and serves a great purpose.

If people are unaware that they have broken the law and deserve the full punishment for their iniquity they will be unlikely to see the need for a Savior.

Luke 7:47 takes place as Jesus is eating dinner at a self-righteous Pharisees house. While eating, a known sinful women comes in and anoints Jesus’ feet with her tears and expensive perfume. The Pharisee objects because Jesus allowed a sinner to touch him.

At this moment Jesus turns to Simon Peter to make a point using an illustration. There are two men who owe money. One owes fifty bucks(denarii) the other owes 500. The owner of the money cancels the debt of each man. Who would be more grateful? Obviously the one who owed more. The one with the greater debt.

The Pharisee didn’t see himself as a sinner, and therefore saw no need for a Savior. The woman understood the depth of her iniquity and responded with gratitude and sacrificial love.

The Pharisee was just as much a sinner as the woman, he just refused to see it. Therefore, he did not respond to Christ in the same way the woman did.

There are many people who come to Jesus as an insurance policy or because they want a better life. They love God very little. It is different when someone comes to Jesus because they are confronted by the magnitude of their lawlessness. They are painfully aware that they have broken God’s law and stand in the path of facing the full judgment for their sin. The run to a Savior and stay with that Savior who rescues them from the depth of their iniquity. They love much!

I am beginning to see the need to confront people with the ten commandments to make it clear the reality and severity of sin. Hopefully, this will produce believers who love Jesus much!

Friday, July 6, 2007

Too Important To Miss


Take from the Baptist Press:


Flood of pornography breaching the church
Posted on Jul 6, 2007 by Jerry Pierce/Southern Baptist TEXAN
GRAPEVINE, Texas (BP)--

Divorce lawyers are noting its increasing influence.In Great Britain, it's blamed for a 20 percent jump in sexual assaults perpetrated by kids as young as 11.In the United States, the adult film industry sees it as a $13 billion a year business -- more money than mainstream Hollywood generates.

The numbers are staggering: up to 45 million "unique" users visited adult websites in a recent month, as tracked by Nielsen Net Ratings.With the advent of wireless handheld devices, porn is accessible via mobile phones and similar devices."Certainly, this is going to make it easier to view porn in more places than ever," Pamela Paul, author of "Pornified: How Pornography Is Transforming Our Lives, Our Relationships and Our Families," told USA Today."The flood of pornography in our culture has desensitized society and has contributed to the fact that our nation is wandering aimlessly in dangerous, uncharted territory," Richard Land, president of the Southern Baptist Ethics & Religious Liberty Commission, said in a statement e-mailed to the Southern Baptist TEXAN.

That flood has entered the church doors, leaving anecdotal and documented evidence that families and churches are being damaged, mostly by Christian men -– some of whom are ministers -- who succumb to what Land calls a cheap imitation of God-designed sex."Sexuality is a far bigger and more troubling issue in the church than any other moral issue," Land said.The National Council on Sexual Addiction and Compulsivity reports that an estimated 2 million


Internet users are addicted to pornography. Christian men are among them.In an August 2000 survey of its readership by Christianity Today magazine, 36 percent of laymen who responded had visited a sexually explicit Internet site, of which 44 percent visited such sites "a few times" in the past year.Additionally, the six-year-old research showed that 51 percent of pastors admitted pornography was a possible temptation, 37 percent said porn is a struggle and 33 percent had viewed Internet pornography at least once a year.


A PASTOR'S REPORT

One pastor who spoke to the TEXAN about the problem said the incidence of sexual immorality in the church, with pornography as the culprit, has increased in the last five years.The pastor, speaking on condition of anonymity, said he has counseled two fellow ministry leaders regularly over the last year who have lost their ministries because of porn and related problems. One lost his marriage and the other is fighting to keep his, the pastor said.One was a para-church leader whose wife discovered his addiction. "He's doing treatment, he's doing counseling, he's doing accountability," the pastor said. "He's doing everything he can do."The man did not have extramarital intercourse, but "he was doing the pornography, topless bars.... He spent thousands of dollars on this type of stuff. This guy was in ministry."

The pastor estimated that "80 percent of all young ministers have at some point struggled with this on some level. Now, that may be as simple as he got sent a naked picture and he looked at it and that was the end of it. But on some level, I would say virtually every minister under the age of 30 has had some kind of experience with it in their adult lifetime."He added: "If you're talking about just men in general under the age of 40, I'll tell you it's well above 50 percent that at least occasionally use pornography. I'm saying Christian men. Statistics show that as well."

Henry Rogers, corporate chaplain at Dallas-based Interstate Batteries and author of the book "The Silent War: Ministering to Those Trapped in the Deception of Pornography," told the radio audience of "For Faith & Family" that porn's proliferation is "ripping the soul out of the American male."Rogers said the problem is "within the church walls and not only in the pews but in the pulpit as well."The mind is the battlefield, Rogers said, noting the crucial Christian discipline of taking thoughts captive."We have an adversary who wants to take us out," Rogers said. "He may wait 10, 15, 20 years. There is no age at which we can relax, thinking we are immune to sexual temptation."Rogers added: "Confession is a powerful deterrent to temptation."


HOPE FOUND IN A BOOK

Stephen Lawhon, 32, a member of Central Baptist Church in College Station, Texas, and a longtime Christian believer, said he attempted to fight the temptation of pornography for years until he found hope in the simple warnings of Scripture.Lawhon said that even though he grew up in a Christian family, his occasional encounters with porn as a kid led to a problem that he recognized as early as age 15."I started seeing porn at 11 or 12 years old. There would be a dirty magazine outside somebody's house. It just escalated from there. I always had an unquenchable thirst for it."All the while, he was a leader in his youth group. He even recalled talking to his youth minister once about it."He prayed with me and patted me on the back and said, 'Hey, it's going to be alright.' That was it. And that's not a slam on him. We just didn't know what to do with this back then. We just didn't talk about that stuff," Lawhon said.

In college at Texas A&M, Lawhon said he joined Central Baptist and was in college ministry leadership there, though he still battled pornography."I was leading this double life. I had this secret compartment tucked away. When it really took off for me was when it became available online. I would never get caught dead buying pornography. But I would download it in my room. It scares me to think where I'd be now if I had the access that kids and men have today," he said.He once got rid of his external computer modem, then he got rid of his computer altogether. But his compulsion led him to the school computer lab, where he'd download porn on floppy disks, he said.After meeting his future wife, he told her he had struggled with pornography, but he said she underestimated the problem.

He thought that once he was married he would no longer desire pornography, but he was wrong."The pastor who married us told us whatever problems we bring into our marriage would be magnified in the marriage. He was right, and I nearly lost my marriage over it."Lawhon said he bought book after book on the subject, but, "It wasn't until I picked up the Bible that [God] really showed me He wrote the book thousands of years ago on this subject. It wasn't until I was truly broken that I started climbing out of it."


Lawhon said he has found hope and strength from his church family, his wife and, more than any other resource, the Bible, particularly Proverbs 7 and the warning about the harlot who lurks on every corner.He said King David was in the wrong place when he lusted after Bathsheba and committed adultery with her, while Joseph faced his temptation with Potiphar's wife while tending to his responsibilities. Lawhon said that through the lens of Proverbs 7, one can see that Joseph had an advantage because he was where he was supposed to be while David, who should have been at war, wasn't."The Bible talks about how we will not be tempted beyond what we are able to endure, and when we're tempted God will provide a way out. What does that mean? What does that look like in real life? The Holy Spirit is huge in overcoming this. The Holy Spirit will bring accountability in my life.

When I feel temptation coming on, I start to drift where I'm not supposed to drift ... and the phone will ring and it's a friend from church," Lawhon said."My point is, the Holy Spirit brings accountability into our lives. And when that way out presents itself, I have to make a choice to walk that way out."Instead of offering "burnt offerings" by going to Promise Keepers or reading a book or attending another conference, Lawhon said he realized "I was choosing pornography over what God had for my life. I wasn't living in the grace of Jesus Christ."

Lawhon spends much of his time working with college students, many of whom are struggling through many of the battles he went through. He advises them to continually renew their minds by memorizing Scripture and dealing with only one day at a time, because overcoming sexual temptation is fought one battle at a time."I used to rationalize my discouragement by saying, 'I'm gonna mess up tomorrow. I might as well mess up today.' The Lord told me, 'No, you deal with today, Stephen. I'll deal with tomorrow.'"Also, the stigma of pornography is greater than alcohol or drug abuse, Lawhon said, which makes coming forward more difficult.


The SBC's Land said in a 2002 radio interview: "You can go to your Sunday School class and say you have a real problem with alcohol and ask the class to pray for you, but if you go to your Sunday School class and say you need prayer for a problem with pornography, it would be like you set off a stink bomb in the room."


RIPPLES IN THE KINGDOM

The pastor the TEXAN interviewed said one of the ministers he is counseling is "going to do everything he can to recover. He turned himself in [to his ministry], started the counseling process, started the accountability, did a contract with his wife and with me and with some other guys."But even with accountability, vital as it is, "both you and I know that people can lie," the pastor said. "In fact, one of these guys I used to meet with, he did lie to me for a while. When all this started, when he actually was doing some of this stuff, he was lying to me."The man later initiated a meeting and confessed that he had lied."There's no guarantee that goes with accountability. And we're naïve to think that just because somebody sits down and asks the questions that we are always getting the truth. But at the same time, I think it's something important. I think it's something you need to do. It's a process you need to be experiencing, though it's certainly no guarantee."The pastor said it is crucial that a minister allows friends, staff and fellow church members to inspect the cache of his computer anytime to see what sites he has visited.The ravages of pornography and sexual sin among believers has a ripple effect, the pastor said."Particularly when it's someone in ministry. It affects that pastor. It affects his spouse, his family, his children if he has any. It affects his children's friends. It affects his congregation. It affects his immediate family, cousins. It affects his neighbors. It degrades the image of Christ for those who are lost and those in the community who look to that church and those who are considering the claims of the Gospel, those who have just come to know Christ."It's enormous when you stop and think about the negative consequences of falling into the trap. Quite frankly, at least half the time they end up losing their family. And nobody thinks that way. Nobody thinks when they first start looking at porn that 'I'm going to lose my family, I'm going to lose my job.'"Both of the guys I'm dealing with right now, here's what they've lost: They've lost their marriage. They've lost their job. They lost a lot of friends in the sense it will never be the same. They've lost custody of their children and now they are both doing something that they don't really want to do or feel called to do, and they're just trying to get by."--30--Jerry Pierce is managing editor of the Southern Baptist TEXAN, newsjournal of the Southern Baptists of Texas Convention. TEXAN correspondent Bonnie Pritchett & Dwayne Hastings of the Southern Baptist Ethics & Religious Liberty Commission contributed to this report. Click here to see an earlier Baptist Press story with counsel for women who learn their husbands have a pornography addiction.

Wednesday, July 4, 2007

Independence Day Reading List




I have this saying that I want to share with you. "Common sense, isn't that common anymore." I see this true in so many different areas of life. Especially when comes to religion in the public square. Both sides of the debate have shown an exceptional knack for a lack of common sense.




I have read to great books on religion in America, religious freedom, the separation of church and state, and some of the historical roots of the Baptist perspective on religious freedom.




Thursday, June 28, 2007

IF


IF

If you can keep your head when all about you

Are losing theirs and blaming it on you,

If you can trust yourself when all men doubt you

But make allowance for their doubting too,

If you can wait and not be tired by waiting,

Or being lied about, don't deal in lies,

Or being hated, don't give way to hating,

And yet don't look too good, nor talk too wise:


If you can dream--and not make dreams your master,

If you can think--and not make thoughts your aim;

If you can meet with Triumph and Disaster

And treat those two impostors just the same;

If you can bear to hear the truth you've spoken

Twisted by knaves to make a trap for fools,

Or watch the things you gave your life to, broken,

And stoop and build 'em up with worn-out tools:


If you can make one heap of all your winnings

And risk it all on one turn of pitch-and-toss,

And lose, and start again at your beginnings

And never breath a word about your loss;

If you can force your heart and nerve and sinew

To serve your turn long after they are gone,

And so hold on when there is nothing in you

Except the Will which says to them: "Hold on!"


If you can talk with crowds and keep your virtue,

Or walk with kings--nor lose the common touch,

If neither foes nor loving friends can hurt you;

If all men count with you, but none too much,

If you can fill the unforgiving minute

With sixty seconds' worth of distance run,

Yours is the Earth and everything that's in it,

And--which is more--you'll be a Man, my son!


--Rudyard Kipling


This is a great poem with a poor conclusion. The last two lines need some godly modification. The only way you can do what Kipling says is by living a Holy Spirit empowered life. If you try and be all that poem indicates in your own strength and might you will fail miserably. The precedent of ages past proves that truth time and again. But, if you surrender to the Lord Jesus Christ on a daily basis – “then you’ll be a man, my son!”


Rudyard Kipling is best known at our house for writing “The Jungle Book”. Our kids, including myself, love that Disney movie and we have spent lots of time pretending to live in Kipling’s jungle.

Monday, June 25, 2007

Fathers Figure

The Statistical Effect of Children Without A Father


63% of youth suicides are from fatherless homes
(source: US DHHS Bureau of Census)

90% of all homeless and runaway children
(source: Center for Disease Control)

85% of all children that exhibit behavioral disorders
(source: CDC)

80% of rapists motivated with displaced anger
(source: Criminal Justice and Behavior vol. 14)

71% of all high school dropouts
(source: National Principals Association “Report on the State of High Schools)

70% of juveniles in state operated institutions
(source: US Dept. of Justice)

85% of all youths in prison grew up in a fatherless home
(source: Texas Dept. of Corrections, 1992)

Nearly 2 of every 5 children do not live with their fathers.
(source: US News and World Report)


From www.fathersforlife.org


I have often heard statistics like this, but never seen them so well documented. They are a startling reminder of the importance of the complete family unit.

For years now the traditional family unit, a male dad, and a female mom, has been under attack. The feminist movement now has technology to make fatherhood obsolete. With the advent and use of no-fault divorce and other factors, a fatherless family is no longer atypical.

We need a revival and it needs to start in the church. A revival of committed, sold-out men. Men who are surrendered to the Lordship of Jesus Christ. Men who are committed to their wives and love them the way Christ loved the church. Men who are spiritual leaders in their homes. Men who are courageous enough to do all these things regardless of the criticism received by the culture. Too much is at stake for us to ignore this issue.

This is a calling for all fathers to be all that God intends them to be. May God grant us grace, wisdom and strength to be true men in Christ.

Monday, June 11, 2007

Fishing At The SBC

No I didn’t bring my rod and reel, but I did go to a great seminar by Dr. Roy Fish. He was my evangelism professor while I was at seminary and I love to listen to him. His seminar was on the need to be more intentionally evangelistic. It was a great seminar.

He told a story about a neighbor he had named Eddy. Dr. Fish has always been an evangelist but when he moved next door to Eddy he thought he would take it slow. Eddy had a great fear of preachers anyway. He would become physically nervous every time Dr. Fish would come around to visit with him.

Over time Dr. Fish began to make some progress in getting to know Eddy. He helped him in his yard on occasion and felt like he was going to win him to Christ eventually.
On weekend Dr. Fish was out of town and his wife called him. “Eddy died of a heart attack.” That news broke Dr. Fish’s heart. He resolved not to let his neighborhood die and go to hell if he could do anything about it.

So, he moved. (At this point in the seminar uproarious laughter occurred.) Dr. Fish prayed and asked God to give him a new start in his new neighborhood. He prayed that he could develop friendships with his neighbors for the clear purpose of sharing Christ with them.

Here are some other thoughts that captured my attention from this seminar:

1. Sowing is just as important as reaping.
I may never win souls like Dr. Fish has, but Jesus says in John 4 that some sow and others reap, but that both rejoice. (See John 4:34-38)
Sowing is incredibly important. Putting the word of the gospel of Jesus Christ into the hearts and minds of others is extremely valuable. The question is, am I even doing that much?


2. We’ve got to focus on young people.
At the current rate, statistics indicate that there is a generation of young people that will be lost. That means that when the current generation of Christian older people are no longer here, there will be few to replace them.
We have to make it a priority to share the gospel with children and teens. We need to intentionally sow the seed of Christ into their lives on a consistent and regular basis.


3. The greatest motivation for being evangelistic and sharing the gospel…
The reality of HELL!

There is a movement in society, and even Christian society, that denies the reality of hell. Jesus could not be more clear about the truth that there is a hell and people do go there. No soundly saved saint should want any to perish in their sin and spend an eternity in that awful place. Hell is real, and we have a part in taking the life saving message of Christ so that some will be spared from that horrible place.

At The Southern Baptist Convention


This week I am in San Antonio Texas for the annual Southern Baptist Convention. Sunday and Monday they have what is called the “Pastor’s Conference”. At this they have several noted speakers that come and give messages and sermons. I heard two great speakers last night.
Dr. Paige Patterson gave a testimony on pressing on through suffering and opposition that was very good. The hope of the Christian life is that our temporary struggles, pain, and suffering will be far outweighed by the future glory of being with Christ in heaven.

I also heard a great sermon by Dr. Jerry Vines. He is a fantastic expository preacher. I really enjoy not only the content of his sermons but listening to the way he crafts and molds his messages. He preached out of Acts 8 about Philip and the Ethiopian Eunuch. The main point, we need to be looking for God ordained opportunities to share Jesus Christ.

Additional Observations about the SBC:

1. It is huge!!!! It is being held at the convention center in downtown San Antonio and the place is enormous. I am not sure how many people were there last night, but it was thousands.

2. I like San Antonio. I went by the Alamo and the Riverwalk. Great places to see, although it would have been better if Michelle were with me.

3. It’s pretty hot.

Wednesday, May 30, 2007

Physical Beauty

1 Peter 3:3-4 “Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight.”


We live in a vain world that seeks to undermine God’s authority in creation. This is seen constantly in the area of physical appearance. People attempt to change their outward appearance for the explicit purpose of vanity.

As I continue with this blog, hear me at the outset say that taking care of how you look is necessary and needed. There is no scripture that would advocate being and looking your worst. We should take care that we dress and look APPROPRIATE for the occasion.

But, is there any doubt that our society has an obsession with physical appearances. And the means people will go to achieve a particular look is absurd.

We have lost the biblical ideals of beauty. Beauty is not found in a particular size or shape. It is not in a hairstyle or shade of make-up. It is not in how thin and buxom someone is. Beauty begins from within and emanates to the outward appearance.

Some of the ugliest people ever had what many consider to be a pleasing outward appearance.
So what do people do? They try to fix their outward appearance and forget to fix their inward appearance.

I have been a consistent exerciser at Boot Camp(see my previous blogs on this subject). I do not work out so that I will look more like Mr. Buff-the-football-jock. Honestly, I will never achieve that type of stereotypical muscular appearance. I work out to be healthy. I exercise because scripture says that my body is God’s temple.

1 Corinthians 6:19-20 “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.”

I don’t want to dishonor His temple. I work out because I want to live as long and fruitful as the Lord wills.

Many workout to be looked at by others. And this is just the beginning. People willingly have themselves mutilated to better their appearance. From breast implants, to toxic facial injections, to all kinds of surgical procedures, vanity is rampant.

This is a tough environment for a father of two girls. As a father, of course I believe that my girls are physically beautiful. But I have prayed and will fervently work by the grace of God to instill in them the understanding that there value does not come from their physical appearance. This will be hard because of the society in which I live, but I will fight this battle. I want them to know that what makes them beautiful is their character and faith, not their dress size.

And at the same time I want to teach them the benefit of healthy eating, regular exercise, and appropriate dress.(I’ll have to do another blog about the topic of the way girls dress.)

1 Timothy 4:8 “For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.”

The Beauty of God

Psalm 27:4 “One thing I ask of the Lord, this is what I seek; that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and seek Him in His temple.”


Psalm 96:6
“6 Splendor and majesty are before him;
strength and beauty are in his sanctuary.

As scripture declares, God is beautiful. But, we so often confuse what true beauty is. And we must not allow the common misconceptions of beauty to infiltrate our understanding of the beauty of God.

The beauty of God is not a physical attractiveness. It is not like looking at a eye-pleasing picture, or a sunrise, or a baby. It is much deeper than that. God’s beauty is the aggregate of His qualities that are more than we could ever imagine. His holiness, loving-kindness, justice, mercy, goodness, power – are what makes Him beautiful, lovely, wonderful, and worthy of worship.

God’s beauty is different from common ideas of beauty in another way. You have heard the common cliché “beauty is in the eye of the beholder.” That may be true when it comes to a painting, but not when it comes to God.
His beauty is not subjective. It is not dependent on the tastes and opinions of anyone. His character is the supreme constant in all the universe. This means that His beauty, His identity is not dependent on anyone or anything.


Isaiah 52:7
How beautiful upon the mountains
are the feet of him who brings good news,
who publishes peace, who brings good news of happiness,
who publishes salvation,
who says to Zion, “Your God reigns.”

I have heard this passage quoted and sung at many weddings. What many fail to realize is that this is a passage about the coming Messiah. It is about Jesus Christ. He is the one that is bring good news, publishing peace, happiness and salvation.

Here is a great example of the beauty of God not being physical attractiveness. The Messiah did not have physically attractive feet. The beauty is not in appearance but in His character and His actions.

The beauty of God is on full display in Jesus Christ and His cross. The most gruesome pictures of Jesus on the cross is the beauty of God. That cross displays the fullness and perfection of so many of God’s intrinsic qualities. It shows His justice, righteousness, goodness, wrath, holiness, kindness, mercy, grace, and His great love.

People may choose not to ascribe to the Lord the glory due His name, but they will one day. People may opt not to behold the beauty of the Lord now, but they will one day – in all the awe and fear that His beauty deserves and demands.

I choose today.

Wednesday, May 2, 2007

Study: Church Benefits Kids

From the Baptist Press:

Posted on May 1, 2007 by Michael Foust
NASHVILLE, Tenn. (BP)--Church is good for children.That's the message of a new study that says young children of churchgoing parents fare better behaviorally, emotionally and cognitively than do children of parents who never attend church. In fact, the more often the parents attend, the better off the kids are.The study by sociologist John P. Bartkowski and a team of researchers at Mississippi State University examined data from the nationwide Early Childhood Longitudinal Study, which evaluated first-graders by interviewing parents and teachers. In the data Bartkowski used, some 9,500 parents and 8,800 teachers were interviewed. The ECLS study was sponsored by the U.S. Department of Education's National Center for Education Statistics.Examining the ECLS data, Bartkowski and his team concluded it is "quite clear" that religious attendance impacts children positively. His research -- which claims to be a "first of its kind" study on the subject using "nationally representative data" -- will be published in the journal Social Science Research."[R]eligion does seem to be good for young children," the study says. "The religious attendance of parents and a cohesive religious environment in the home yields significant benefits for children's behavioral, emotional, and cognitive development, and such outcomes are most pronounced when both partners attend services frequently.""Religion" in the study includes all religions -- the ECLS survey did not ask specific faith questions -- so there is no way of knowing if there are differences among, say, Baptist, Catholic or Jewish families.But Bartkowski's study did determine that while church attendance is good for children, parental debate over religion is not. In fact, the study found that when parents argue about religion, it can "significantly undermine" a young child's development. However, when they are in agreement, it can be very beneficial. The study also said parent-child discussions about religion "often yield positive affects on child development."Regularity in attendance can make a difference, too."In many of the developmental domains featured here, the children who are doing the best are in households where both parents attend worship services frequently," the authors wrote.The frequency of attendance may make a difference, the study says, because it gives other adults -- for example, in Sunday School settings -- the opportunity to "reinforce parental values" taught at home.

Church, Children, Parents - Connection

It has been common knowledge that a parent's commitment or lack of commitment to God and His church will influence their children. Now, there is a study that confirms this.

Scripture repeatedly reinforces the important impact that parent's have upon their children's faith. Deuteronomy 6 could not contain more clear language outlining parental responsibility to teach their children their faith.

Of course, children learn most clearly what they see in their parents. If mom and dad are lackadaisical about Christ and the church, then that is exactly what the kid's will learn. If they see that a sporting event is more important than church that is what they will learn.

For years I have seen children and teens who are dropped off at church while the parents stay home. The parents think that they are doing something good for the kids by leaving them at church. The church does have some impact, but it cannot parent. The pastor or youth teacher cannot parent other's children. Children will learn from their parents.

It has been my observation that these kids when they come of age leave the church way behind. This normally starts to occur late in high school or early college. These future adults have received the message loud and clear: "God is not important enough to us to be regularly committed to His church."

I will include the complete article in the next post.

Tuesday, May 1, 2007

Bible Reading

Do you have a Bible reading plan?

Someone once made this statement, "You plan to fail, when you fail to plan?"

I know that every person is different. Some people are much more disciplined than others. Some things that come easy for one individual is extremely difficult for others. This is not an excuse to neglect important things it is just a reminder that you have to find whatever works best for you.

That being said, what is it that works best for you to keep yourself consistently in God's Word? If you have no plan in place at all, then you probably aren't in God's Word.

Here is what I do. I try and read through the New Testament twice a year and the Old Testament once. This is separate from my personal study of the word, and my sermon preparation study. This is a time that I just immerse myself in the Bible.

You can find all kinds of systematic Bible reading plans. They will generally have you reading through a NT and an OT passage each day. Just google "bible reading plan" and you will find a myriad.

My reading is not that regimented. What works best for me is if I just break down my reading into monthly blocks. I need to read about 3 NT books and 2 OT a month(give or take). Then I just pick something that I want to dive into, or something that I feel God wants me to read.

Sometimes as I do my reading this will lead to a deeper study. I will be reading a passage and feel like I want to spend more time studying it for myself. Other times I will find a verse or two that I want to put into memory. I will make that a memory verse. Other times it leads to just a time of worship or prayer, or conviction.

It also helps if you make a time and place to do your reading. It does seem to work well while watching t.v. or when the kids are vying for your attention. I like to read in the morning, and in the evening. It doesn't always work out that way, and on those occasions I will try and find some time in the middle of the day.


That seems to be what works for me. What works for you? Find out, so you won't be missing out.

Famine

Amos 8:11-12

“ Behold, the days are coming,” declares the Lord God,
“ when I will send a famine on the land—
not a famine of bread, nor a thirst for water,
but of hearing the words of the Lord.
They shall wander from sea to sea,
and from north to east;
they shall run to and fro, to seek the word of the Lord,
but they shall not find it.

The Holy Bible : English standard version. 2001 (Am 8:11).


This text out of Amos is a passage of judgment. The Israelites had developed a pattern of rejecting God and His Word. They were given, by the gracious hand of God, a covenant. They were privileged to have the voice of God’s Word. And instead of heeding and listening to this gift, they rejected it.

Amos was announcing the judgment of God. It would be a famine. A famine is when there is a scarcity of resources. Generally brought on by a drought, nothing grows. There is no grain or grasses. So the crops and the herds die out, and food is scarce.

This is not knew. There are many times in scripture when God sends a famine on the land in judgment on the sins of the people. He would judge His own people and even other nations by means of a famine. No food.

In Amos, this famine is different. It is not a lack of food, it is a famine of hearing the words of the Lord.

Every where I go I have access to a Bible. They are so abundant. Everyone has at least one, probably more. In fact, it is so accessible that I am afraid that there are times that I take it for granted. In doing so, I am no better than those being chastised in Amos 8.

I was thinking about this famine of the word of the Lord. It sounds absolutely dreadful. When I truly meditate on how God has used His word so profoundly in my life, it humbles me. It makes me grateful for the Bible. In the pages of that book I have met one-on-one with God! He has fed my soul, encouraged me, corrected me, instructed me, lifted me, and shown me Himself. What a tremendous blessing! How foolish I am to ever, for even a moment, neglect the precious gift of God’s Word. A famine of His word would be devastating!

Wednesday, April 18, 2007

Deliver Us From Evil

Anyone who thinks that the world is basically good, and most people are as well, has placed themselves in a tough position. The tragic events on the campus of Virginia Tech were a horrendous evil. There is really no reasonable answer to the question of "why". Why did such a thing happen? We cannot climb into the mind of the killer.

I was reminded of the disciples when they come to Jesus and ask Him to teach them how to pray. Everyone knows the Lord's prayer, but we don't often enough dig deep into what Jesus was saying and teaching. One line of that prayer is particularly applicable in light of this tragedy.

Jesus said we are to pray to the Holy Father to "deliver us from evil". There is some textual evidence that this could be read, "deliver us from the evil ONE" - referring to Satan. But, the point here is the same. The world in which we live contains evil. And we cannot deliver ourselves out of it's grip. If we could, then we would not need to pray to the Holy Father to deliver us from it.

We need deliverance from evil. And this is not just deliverance from evil influences apart from us. We need to be delivered from our own evil.

I have never killed anyone, but according to Jesus I am a murderer. He says that if you hate someone then you have committed murder in your heart. I am sure that at some point in my life I have fallen into that category.

I am a great person, compared to the killer at Virginia Tech. Unfortunately, I am not compared to Him. I am compared to Holy God and His righteous standards. To these I don't measure up. "For all have sinned and fallen short of the glory of God." Rom. 3:23

Salvation is the gift of God's grace. It is God's delivering me from my own evil, and it is a work that could only be accomplished through the cross of Jesus Christ.

Final deliverance comes also as a gift of God's grace. One day, sooner rather than later, the Righteous Judge will return. When Jesus Christ comes again, those who are found truly in Him will receive the final gift of ultimate deliverance from all evil.